Tag: Bilingualism

Field Notes from 2018’s Adventures in Applied Linguistics

Happy Birthday to us! We’ve been doing the bish thing for a year, so I guess we have to do that tired old practice of recapping because like Kylie, we had a big year.

TL;DR – following is a list of our plans for 2019 and a recap of what we learned in 2018.

This is a still from Kylie Jenner's 2016 New Year Resolutions video. It shows her head and shoulders with the quote "like, realizing things..."
This is a still from Kylie Jenner’s 2016 New Year Resolutions video. It shows her head and shoulders with the quote “like, realizing things…”

#goals

    1. We’re looking for guest writers. So if you know any other linguabishes, send them our way.
    2. We’re diversifying our content to include not just peer-reviewed articles in academic papers, but also conference papers, master’s theses, and whatever else strikes our fancies.
    3. We’re planning to provide more of our own ideas like in the Immigrant v. Migrant v. Expat series (posts 1, 2, and 3) and to synthesize multiple papers into little truth nuggets.
    4. Hopefully it won’t come up, but we’re not beyond dragging any other racist garbage parading as linguistics again.

Plans aside, here’s all the stuff we learned. We covered a lot of topics in 2018, so it’s broken down by theme.

Raciolinguistics and Language Ideology

We wrote 5 posts on language ideology and raciolinguistics and we gave you a new word: The Native-speakarchy. Like the Patriarchy, the Native-speakarchy must be dismantled. Hence Dismantling the Native-Speakarchy Posts 1, 2, and 3. Since we had a bish move to Ethiopia, we learned a little about linguistic landscape and language contact in two of its regional capitals. Finally, two posts about language ideology in the US touch on linguistic discrimination. One was about the way people feel about Spanish in Arizona and the other was about Spanish-English bilingualism in the American job market. 

This is a gif of J-Lo from the Dinero music video. She’s wearing black lingerie and flipping meat on a barbecue in front of a mansion. She is singing “I just want the green, want the money, want the cash flow. Yo quiero, yo quiero dinero, ay.”

Pop Culture and Emoji

But we also had some fun. Four of our posts were about pop culture. We learned more about cultural appropriation and performance from a paper about Iggy Azalea, and one about grime music. We also learned that J.K. Rowling’s portrayal of Hermione wasn’t as feminist as fans had long hoped. Finally, a paper about reading among drag queens taught that there’s more to drag queen sass than just sick burns.

Emojis aren’t a language, but they are predictable. The number one thing this bish learned about emojis though is that the methodology used to analyze their use is super confusing.

This is a gif of of the confused or thinking face emoji fading in and out of frame.

Lexicography and Corpus

We love a dictionary and we’ve got receipts. Not only did we write a whole 3-post series comparing the usages of Expat v. Immigrant v. Migrant in three different posts (1, 2, and 3), but we also learned what’s up with short-term lexicography, and made a little dictionary words for gay men in 1800’s.

Sundries

These comprise a grab bag of posts that couldn’t be jammed into one of our main categories. These are lone wolf posts that you only bring home to your parents to show them you don’t care what they think. These black sheep of the bish family wear their leather jackets in the summer and their sunglasses at night.

This is a black and white gif of Rihanna looking badass in shades and some kind of black fur stole.

Dank Memes

Finally, we learned that we make the dankest linguistics memes. I leave you with these.

 Thanks for reading and stay tuned for more in 2019!

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Raciolinguistic ideology and Spanish-English bilingualism on the US labor market: An analysis of online job advertisements

Learn a language, they said. You’ll be more desirable on the job market, they said. Everyone needs to be multilingual to be competitive in this globalized world, they said. Get that dinero, they said.

In education and work environments language is often characterized as a skill that can be leveraged in this little system we call capitalism. Dr. Nic Subtirelu is skeptical of this. In his 2017 paper, “Raciolinguistic ideology and Spanish-English bilingualism on the US labor market: An analysis of online job advertisements,” he unpacks how the rhetoric of language skills as human capital doesn’t capture the IRL economic experience of language minorities.

Are Spanish-English bilinguals in the United States earning the promised cold hard cash? While there is evidence that Spanish-English bilinguals outearn Spanish monolinguals, it seems that Spanish-English bilinguals don’t get a pay bump over English monolinguals. Hand-wringing reports of how Americans don’t learn foreign languages and will be ill-equipped in the global economy seem to ignore the millions of bilingual Latinxs in the U.S. Raise your hand if you think racism has something to do with that.

Raciolinguistics

Subtirelu applies a raciolinguistic ideology lens to the issue. Raciolinguistics is exactly what it sounds like. It’s the study of the relationships between race and language- both how language is used to construct race and how race theory applies to linguistics. For example, people who hold antiblack and racist attitudes are likely to have a negative view of African American English (AAVE). For the record, AAVE is a legit dialect with its own sophisticated grammar and a unique phonology.


According to raciolinguistic concepts U.S. Latinxs are racialized and therefore their English and Spanish are deemed non-standard and ‘deficient’ compared to the English of white Americans or the Spanish of Spaniards.

Subtirelu argues that U.S. employers conceive of Spanish in two ways. First, It’s a world language, which has economic value because it could be leveraged in international trade to ganar dinero. (Mexico is one of the United States’ biggest trading partners.) Second, Spanish is also conceived of as a local language, which has economic value because it can be used to hablar con U.S. Spanish speakers in customer service scenarios.

When employers orient toward Spanish as a world language for fancypants corporate jobs, they disregard U.S. Latinx bilingualism, but when employers need Spanish as a local language they are likely to hire bilingual U.S. Latinx workers. But do those language skills come with a wage premium? Existing research points to no.

The Study

He pulled 74,000 job advertisements from an online job board to identify how many jobs prefer or require Spanish-English bilingualism. And what those jobs are. And the difference in pay between those jobs and similar jobs without bilingual requirements. And which job descriptions conceive of Spanish as a world or local language. And any difference in pay among those.

On average advertisements that did *not* mention Spanish had a higher salary listed than those that required or preferred Spanish-English bilingualism. Spanish was also more likely to be mentioned in ads that had low education and experience requirements. A matched sample contrasting jobs in the same states with comparable education and experience level showed that jobs that had *no* Spanish-English bilingual requirement paid an average of $3,500 more.

Digging into the jobs that require Spanish reveals even more not coolness. The handful of high paying jobs oriented to Spanish as a world language, with language about performing audits in South America, international accounting, international distribution, etc. The slightly larger number of middle paying jobs were primarily nonprofit and education jobs that oriented to Spanish as a local language. By far the largest group were low paying ($15,000-27,000) frontline customer service jobs that conceived of Spanish as a local language.

Additional uncoolness alert: the higher paying job ads were more likely to use language like speak fluent Spanish and the low wage jobs were much more likely to use the word bilingual. Subtirelu hypothesizes that the label bilingual was serving as a code for a more ‘nativelike’ authenticity than the label fluent and may carry some racial undertones. As an academic he has to hedge his impressions with qualifications and soft language, but we here at LinguaBishes are mere lowly linguistics groupies and I have no problem claiming with undue confidence that bilingual is probably code for Latinx in these ads and fluent was code for a suit who double-majored in accounting and Spanish.


Conclusion

While the job ads showed a demand for Spanish-English bilingualism, the most demand was in lower paying jobs that oriented toward Spanish as a local language and were probably recruiting Latinxs.

The electoral success of Donald Drumpf on a nativist platform, the botched federal government response to Hurricane Maria in Puerto Rico, and ICE ‘mistakenly’ detaining U.S. citizens that are Latinx are just a few signs that many whites don’t view Latinxs as sufficiently American. This research shows that this denigration extends to their bilingual skills, which are not financially valued in the job market despite capitalist rhetoric extolling the benefits of a multilingual workforce.

Though this has all been rather disheartening, it’s important for linguistic research to continue shedding light on whose languages and dialects have built-in privileges and who is given a pat on the head and a low wage job for their language skills.

This paper is recommended for bilingual bishes, sociolinguistics stans and anti-racists.


Subtirelu, N.C. (2017). Raciolinguistic ideology and Spanish-English bilingualism on the U.S. labor market: An analysis of online job advertisements. Language in Society, 46(4), 477-505. DOI:10.1017/S0047404517000379

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Language ideology change over time: lessons for language policy in the U.S. state of Arizona and beyond

Those silly Brexiting kweens across the pond are making headlines (por ejemplo) about implementing an English language requirement deadline for UK residents.  While we wait for that sitch to shake out, it seems like a good time to dive into a bit of language policy research.

Shannon Fitzsimmons-Doolan’s (2018) paper examines the interplay between stakeholders’ language ideology and language policy in Arizona’s K-12 public schools. The related literature shows a chicken and egg situation in which language ideology drives language policy, but language policy affects language ideology. Arizona offers an interesting case study for unpacking this relationship.

Vamos a establecer la escena/Let’s set the scene

For those unfamiliar with the U.S. educational context, primary and secondary education policy is driven at the state rather than national level. In 2006 Arizona adopted the anti-bilingual/multilingual education policy Structured English Immersion, aka the 4 Hour Model, aka the No-Me-Gusta-People-That-Talk-Different model. English language learners (ELLs) are segregated into English language development classes for 4 hours a day until they reach proficiency on a state assessment. During this time these students are being withheld from content classes (math, science, etc.). These requirements can be particularly burdensome to older ELLs who are unable to get credits that would allow them to graduate from high school.

This policy was an outgrowth of the political climate in Arizona that had passed Proposition 203, a voter referendum that repealed bilingual education laws in 2000. While I would love to spend more time wagging my finger about English only policies, that’s not really why we are here.

El papel/The paper

Fitzsimmons-Doolan is interested in the change in language ideology of policy-influential people in Arizona from 2010 and 2016. She surveyed politically active Republicans and Democrats, teachers in districts with high ELL populations, and education administrators who manage language policy. From the 2010 survey data she identified 5 broad language ideologies: 1) pro-monolingualism, 2) pro-multilingualism, 3) English as a tool, 4) multiple languages as a problem, and 5) language as an intelligent standard. Check out the deetz in the table below (p.40). The 2016 survey measured shifts in orientation to the ideologies above by reaching out to the same group of respondents from 2010.

Los resultados/The results

Language ideology on the survey remained pretty stable over 6 years. There were statistically significant shifts away from pro-monolingualism and multiple languages as a problem, and higher positive orientation toward pro-multilingualism. However, those shifts were concentrated in the educator respondents, and not in the politically active Republicans and Democrats respondents, who exhibited little change.

you, a linguabish: why does it matter what some some random voters have to say about language policy, the teachers and administrators implement language policy

me, someone that googled a bit: recall that Arizona has ballot initiatives, including the aforementioned Prop 203, which voters passed to severely restrict bilingual education. democracy lol

It is unsurprising that the politically active Republicans and Democrats did not change their minds greatly over time. Fitzsimmons-Doolan notes that the average age of respondents in the 2016 survey was 62.3 years old, which makes sense when you consider how much more likely older generations are to consistently go out and vote. I think opinions about language are pretty baked-in for the layperson at that age. That said…maybe no news is good news?

Given the political climate of 2016 and Drumpf’s nativist rhetoric propelling him to the Republican nomination and presidency, perhaps we can be thankful the politically-active people of a fairly red state like Arizona didn’t swing *more* toward pro-monolinguism, multiple languages as a problem, and language as an intelligent standard.

Conclusión/Conclusion

While Arizona might not be ripe for reform just yet, this research shows some positive trends away from English only policies among those who work directly with language learners. Educational language policy in AZ might continue to be a hot mess for now, but don’t lose heart, linguabishes. I believe language ideology is correlated with immigration policy preferences, and the increased polarization is going both ways. As nativists and restrictionists get more vocal, they are spawning fiercer, more outspoken allies of immigrant communities. Maybe by proxy support for bilingualism and multilingualism will intensify. (Fingers crossed.)

Check this paper out if you’re a bish interested in language policy, a bilingual educator bish, or  any old, K-12 teacher bish that works with ELLs.


Fitzsimmons-Doolan, S. (2018). Language ideology change over time: lessons for language policy in the U.S. state of Arizona and beyond. TESOL Quarterly. 52 (1). 34-61.

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Linguistic Predictors of Cultural Identification in Bilinguals

What Research has established that there is a relationship between language and cultural identification in bilinguals. Howevs, Schroeder, Lam, and Marian (2017) are interested in unpacking the variables (age of acquisition, exposure contexts, etc.) that predict cultural affiliation. Does our favorite polyglot kween Daenerys Targaryen identify more as Westerosi or Valyrian? And what makes it so?

Schroeder, Lam, and Marian lay out a three-part framework as to why “language knowledge, use, and experience” connect to cultural identification in bilinguals.  

  1. Linguistic knowledge gives you access to culture. Maybe if we all spoke better Spanish, we wouldn’t have needed Justin Bieber to introduce us to the 2017 delight that was Despacito.
  2. Linguistic knowledge begets reflection and awareness. Constantly making linguistic choices may lead to introspection on cultural affiliation. The implication is monolinguals operate on a linguistic autopilot that doesn’t necessitate this sort of reflection.
  3. Bilinguals make deliberate style choices to signal cultural affiliation- using one language over another in certain contexts, employing accent in one or both languages, etc.

Before we proceed, a few acronyms for the newbies:

  • L1- a person’s first or “native” language
  • L2- a person’s second or additional language
  • C1- the culture of the L1
  • C2- the culture of the L2

How

The study was completed with 209 bilingual participants filling out LEAP-Q, a questionnaire developed by Marian, Blumenfeld, & Kaushanskaya (2007).  Participants self-reported details about their language acquisition and usage, including the extent to which they are currently exposed to their languages and in what kind of context, formal or informal. The questionnaire also had respondents list the cultures they identify with and select on a scale from 0 (no identification) to 10 (complete identification) the degree to which they identify. All participants reside in the USA (we’ll be coming back to this), but there was diversity of linguistic backgrounds- e.g. a variety of L1s and L2s, early (<5 years old) or late L2 learners, and different immersion and current exposure contexts.

And so…?

Schroeder et al. crunched the numbers (aka conducted a couple multiple regression analyses) and found some similarities and differences between the predictors of C1 and C2 identifications.

Identification with C1 was reliably predicted by

  • L1 current exposure context
  • L1 proficiency
  • Fewer L2 years in family
  • More years in L2 school/work

Whereas identification with C2 was predicted by

  • More years in L2 school/work
  • Lower perceived accent in L2
  • Early age of L2 acquisition

To illustrating their findings, we’ll need a little help from our imaginary friends. For example, Kim (L1=English, C1=American, L2=French, C2=French) was born and raised in Dayton, Ohio. Sse studied French in high school and college achieving bilingual status. She primarily consumes English media and has no French speaking family members. These facts predict her identification with her C1. Whereas, Khloe (L1=Spanish, C1=Mexican, L2=English, C2=American) was born in Guadalajara, but moved at age 4 to Austin, Texas where she learned English in school and achieved bilingual status. She speaks English at work and is taken as a native English speaker by her coworkers. These facts predict a stronger identification with her C2.

The researchers concluded that their three-part framework explained the findings, with the first hypothesis having “the most explanatory power.”

But what about…

Selection effects? It would be interesting to see similar research outside the United States. Current American political climate notwithstanding, the U.S. (for now) remains in the Inner Circle of Kachru’s influential model of World Englishes (1992). As such it is considered “norm-providing,” and, however unfairly, one of the more prestigious Englishes.

There could be a perceived desirability of affiliation with American culture that increases a bilingual’s identification with it as a C2. Would results be substantially different if bilingual participants were living in Outer Circle or Expanding Circle countries? Consider our third imaginary friend, Kourtney, a Chinese businessperson in Nigeria, an Outer Circle country. She was born in Shanghai, China and studied English throughout her childhood and into university. She speaks with a minimal foreign accent, and uses English daily in professional contexts. She has lived in Nigeria for years. She exhibits the predictors uncovered by Schroeder et. al. that align with a C2 affiliation, but would her tenure in an Outer Circle country have a mitigating impact on that potential identification?

While more research into bilingualism is needed, these bishes have certainly furthered the field’s understanding of the interplay between language and culture. Check the article out if you’re a bilingual bish or a teacher bish interested in language learner identity.


Kachru, B. (1992). World Englishes: approaches, issues and resources. Language Teaching, 25(1), 1-14.

Marian V., Blumenfeld H. K., & Kaushanskaya M. (2007). The Language Experience and Proficiency Questionnaire (LEAP-Q): Assessing language profiles in bilinguals and multilinguals. Journal of Speech, Language and Hearing Research, 50(4), 940–967.

Schroeder, S. R., Lam, T. Q., & Marian, V. (2017), Linguistic predictors of cultural identification in bilinguals. Applied Linguistics, 38(4), 463–488.

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